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Display titleThe Divine Comedy/Source/Paradiso/Canto XVII
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Page creatorGethN7 (talk | contribs)
Date of page creation19:58, 30 November 2014
Latest editorRobkelk (talk | contribs)
Date of latest edit21:00, 29 June 2020
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As came to Clymene, to be made certain    Of that which he had heard against himself,    He who makes fathers chary still to children, Even such was I, and such was I perceived    By Beatrice and by the holy light    That first on my account had changed its place. Therefore my Lady said to me: "Send forth    The flame of thy desire, so that it issue    Imprinted well with the internal stamp; Not that our knowledge may be greater made    By speech of thine, but to accustom thee    To tell thy thirst, that we may give thee drink." "O my beloved tree, (that so dost lift thee,    That even as minds terrestrial perceive    No triangle containeth two obtuse, So thou beholdest the contingent things    Ere in themselves they are, fixing thine eyes    Upon the point in which all times are present,) While I was with Virgilius conjoined    Upon the mountain that the souls doth heal,    And when descending into the dead world, Were spoken to me of my future life    Some grievous words; although I feel myself    In sooth foursquare against the blows of chance. On this account my wish would be content    To hear what fortune is approaching me,    Because foreseen an arrow comes more slowly." Thus did I say unto that selfsame light    That unto me had spoken before; and even    As Beatrice willed was my own will confessed. Not in vague phrase, in which the foolish folk    Ensnared themselves of old, ere yet was slain    The Lamb of God who taketh sins away, But with clear words and unambiguous    Language responded that paternal love,    Hid and revealed by its own proper smile: "Contingency, that outside of the volume    Of your materiality extends not,    Is all depicted in the eternal aspect. Necessity however thence it takes not,    Except as from the eye, in which 'tis mirrored,    A ship that with the current down descends. From thence, e'en as there cometh to the ear    Sweet harmony from an organ, comes in sight    To me the time that is preparing for thee. As forth from Athens went Hippolytus,    By reason of his step-dame false and cruel,    So thou from Florence must perforce depart. Already this is willed, and this is sought for;    And soon it shall be done by him who thinks it,    Where every day the Christ is bought and sold. The blame shall follow the offended party    In outcry as is usual; but the vengeance    Shall witness to the truth that doth dispense it. Thou shalt abandon everything beloved    Most tenderly, and this the arrow is    Which first the bow of banishment shoots forth. Thou shalt have proof how savoureth of salt    The bread of others, and how hard a road    The going down and up another's stairs. And that which most shall weigh upon thy shoulders    Will be the bad and foolish company    With which into this valley thou shalt fall; For all ingrate, all mad and impious    Will they become against thee; but soon after    They, and not thou, shall have the forehead scarlet. Of their bestiality their own proceedings    Shall furnish proof; so 'twill be well for thee    A party to have made thee by thyself. Thine earliest refuge and thine earliest inn    Shall be the mighty Lombard's courtesy,    Who on the Ladder bears the holy bird, Who such benign regard shall have for thee    That 'twixt you twain, in doing and in asking,    That shall be first which is with others last. With him shalt thou see one who at his birth    Has by this star of strength been so impressed,    That notable shall his achievements be. Not yet the people are aware of him    Through his young age, since only nine years yet    Around about him have these wheels revolved. But ere the Gascon cheat the noble Henry,    Some sparkles of his virtue shall appear    In caring not for silver nor for toil. So recognized shall his magnificence    Become hereafter, that his enemies    Will not have power to keep mute tongues about it. On him rely, and on his benefits;    By him shall many people be transformed,    Changing condition rich and mendicant; And written in thy mind thou hence shalt bear    Of him, but shalt not say it"--and things said he    Incredible to those who shall be present. Then added: "Son, these are the commentaries    On what was said to thee; behold the snares    That are concealed behind few revolutions; Yet would I not thy neighbours thou shouldst envy,    Because thy life into the future reaches    Beyond the punishment of their perfidies." When by its silence showed that sainted soul    That it had finished putting in the woof    Into that web which I had given it warped, Began I, even as he who yearneth after,    Being in doubt, some counsel from a person    Who seeth, and uprightly wills, and loves: "Well see I, father mine, how spurreth on    The time towards me such a blow to deal me    As heaviest is to him who most gives way. Therefore with foresight it is well I arm me,    That, if the dearest place be taken from me,    I may not lose the others by my songs. Down through the world of infinite bitterness,    And o'er the mountain, from whose beauteous summit    The eyes of my own Lady lifted me, And afterward through heaven from light to light,    I have learned that which, if I tell again,    Will be a savour of strong herbs to many. And if I am a timid friend to truth,    I fear lest I may lose my life with those    Who will hereafter call this time the olden." The light in which was smiling my own treasure    Which there I had discovered, flashed at first    As in the sunshine doth a golden mirror; Then made reply: "A conscience overcast    Or with its own or with another's shame,    Will taste forsooth the tartness of thy word; But ne'ertheless, all falsehood laid aside,    Make manifest thy vision utterly,    And let them scratch wherever is the itch; For if thine utterance shall offensive be    At the first taste, a vital nutriment    'Twill leave thereafter, when it is digested. This cry of thine shall do as doth the wind,    Which smiteth most the most exalted summits,    And that is no slight argument of honour. Therefore are shown to thee within these wheels,    Upon the mount and in the dolorous valley,    Only the souls that unto fame are known; Because the spirit of the hearer rests not,    Nor doth confirm its faith by an example    Which has the root of it unknown and hidden, Or other reason that is not apparent."
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