The Four Gospels: Difference between revisions

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{{work|wppage=Gospel#Canonical gospels}}
{{work|wppage=Gospel#Canonical gospels}}
{{Infobox book
| title = Gospels
| original title =
| image =
| caption =
| author =
| central theme =
| elevator pitch = The life, death, and resurrection of Jesus Christ
| genre =
| franchise = The Bible
| preceded by =
| followed by = Acts of the Apostles
| publication date = somewhere between 66 and 110, varying between gospels
| source page exists =
| wiki URL =
| wiki name =
}}
The first four books of the [[The Bible|New Testament]], chronicling the life of one [[Jesus Christ]].
The first four books of the [[The Bible|New Testament]], chronicling the life of one [[Jesus Christ]].


Despite the traditional names of the gospels, they are anonymous works. Modern scholars doubt that any of them were eyewitness reports - any statement disagreeing with that position in the trope list is [[Rule of Cautious Editing Judgment|a matter of faith]].
''Matthew'' - Matt compares Old Testament scripture with Jesus' deeds to appeal to Jews.


There are four canonical gospels:
''Mark'' - The oldest Gospel written for the Romans and portrays Jesus as the miracle worker.
* ''Gospel of Matthew'' - This gospel compares Old Testament scripture with Jesus' deeds, to appeal to Jews.
* ''Gospel of Mark'' - The oldest Gospel, written for the Romans. It portrays Jesus as a miracle worker, and never calls him "God".
* ''Gospel of Luke'' - Written for Gentiles, it portrays Jesus as a [[Nice Guy]] who preached kindness and charity. This gospel takes the most in-depth look of the four canonical gospels into Jesus' origin story, and contains the most parables.
* ''Gospel of John'' - The newest, most introspective, and most theological of the four canonical gospels, it was written for Christians.


The apocryphal gospels - ''Epistle of the Apostles, Gospel According to the Hebrews, Gospel of the Ebionites, Gospel of the Egyptians, Gospel of Mary, Gospel of the Nazareans, Gospel of Nicodemus, Gospel of Peter, Gospel of Philip, Gospel of the Saviour, Coptic Gospel of Thomas, Infancy Gospel of Thomas, Gospel of Truth, Papyrus Egerton 2, Diatessaron, Protoevangelium of James, Gospel of Marcion, Secret Gospel of Mark, Gospel of Judas,'' and ''Gospel of Barnabas'' - are all of later authorship. These are discussed only in passing on this page.
''Luke'' - Written for Gentiles and portrays Jesus as a [[Nice Guy]] who preached kindness and charity. Has the most in-depth look into his origin story and contains the most parables


{{tropenamer}}
''John'' - The most introspective Gospel and written for Christians.
* [[Go and Sin No More]]: From Jesus' response to a woman caught in adultery (John 8).
* [[Obvious Judas]]: Plus, it's [[Captain Obvious|rather obvious]] which one of Jesus' disciples is [[Exactly What It Says on the Tin|Judas]], too...
* [[Turn the Other Cheek]]
<!-- but not [[Jesus Saves]] or [[Pals with Jesus]] - [[Jesus Christ]] is the Trope Namer for those two. -->


These are the ''canonical'' gospels. The ''apocryphal'' gospels - the Epistle of the Apostles, Gospel According to the Hebrews, Gospel of the Ebionites, Gospel of the Egyptians, Gospel of Mary, Gospel of the Nazareans, Gospel of Nicodemus, Gospel of Peter, Gospel of Philip, Gospel of the Saviour, Coptic Gospel of Thomas, Infancy Gospel of Thomas, Gospel of Truth, Papyrus Egerton 2, Diatessaron, Protoevangelium of James, Gospel of Marcion, Secret Gospel of Mark, Gospel of Judas, and Gospel of Barnabas - are not discussed on this page.

----
{{tropelist}}
{{tropelist}}
* [[An Aesop]]: The point of most of Jesus' parables.
* [[An Aesop]]: The point of most of Jesus' parables.
* [[Ancient Rome]]
* [[Ancient Rome]]: The setting for the narratives.
* [[Author Appeal]]: Luke, who was a doctor, notes several medical details in his accounts that the other authors glossed over, such as that the girl who Jesus brought back from the dead died of a high fever, or that Christ was sweating blood at Gethsemane.
* [[Author Appeal]]: Luke, who was a doctor, notes several medical details in his accounts that the other authors glossed over, such as that the girl who Jesus brought back from the dead died of a high fever, or that Christ was sweating blood at Gethsemane.
* [[Author Avatar]]: The [[Naked People Are Funny|naked guy]] mentioned in Mark 14:51-52 was probably Mark himself.
* [[Author Avatar]]: The [[Naked People Are Funny|naked guy]] mentioned in Mark 14:51-52 was probably Mark himself.
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* [[Flipping the Table]]: Jesus does this with the moneychangers in the Temple.
* [[Flipping the Table]]: Jesus does this with the moneychangers in the Temple.
* [[Heaven Seeker]]: with Jesus and most of his followers.
* [[Heaven Seeker]]: with Jesus and most of his followers.
* [[Go and Sin No More]]: Another [[Trope Namer]], from Jesus' response to a woman caught in adultery (John 8).
* [[Intimidating Revenue Service]]: Whenever Jesus needs an example of a profession that everyone will instantly recognize as corrupt and sinful, he mentions... (prostitutes? pharisees? torturers?)... ''tax collectors.'' [[Justified]], since in [[Ancient Rome]] tax collectors were pretty universally reviled for extorting money from their countrymen while being on the take. Also [[Averted]], in that some tax collectors such as Matthew and Zacchaeus are shown to be redeemed.
* [[Intimidating Revenue Service]]: Whenever Jesus needs an example of a profession that everyone will instantly recognize as corrupt and sinful, he mentions... (prostitutes? pharisees? torturers?)... ''tax collectors.'' [[Justified]], since in [[Ancient Rome]] tax collectors were pretty universally reviled for extorting money from their countrymen while being on the take. Also [[Averted]], in that some tax collectors such as Matthew and Zacchaeus are shown to be redeemed.
* [[Jesus Saves]]: [[Trope Namer]].
* [[Jesus Taboo]]: [[Captain Obvious|Averted]].
* [[Jesus Taboo]]: [[Captain Obvious|Averted]].
* [[Love Redeems]]: Very, very much the theme of Jesus' teachings, as exemplified in John 3:16:
* [[Love Redeems]]: Very, very much the theme of Jesus' teachings, as exemplified in John 3:16:
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* [[Never Accepted in His Hometown]]
* [[Never Accepted in His Hometown]]
* [[Nice Job Breaking It, Herod]]: Matthew's account of Herod's attempted murder of the infant Messiah is the [[Trope Maker]].
* [[Nice Job Breaking It, Herod]]: Matthew's account of Herod's attempted murder of the infant Messiah is the [[Trope Maker]].
* [[Obvious Judas]]: The [[Trope Namer]]. (Plus, it's [[Captain Obvious|rather obvious]] which one of Jesus' disciples is [[Exactly What It Says on the Tin|Judas]], too...)
* [[One Steve Limit]]: [[Averted]].
* [[One Steve Limit]]: [[Averted]].
** Among Jesus' disciples, there were two men named James, two named Judas, and two named Simon (one had to be [[Only Known by Their Nickname|nicknamed]] "Peter"). On one occasion, John has to introduce dialogue by saying, "Judas, [[Name's the Same|not Iscariot]], said..."
** Among Jesus' disciples, there were two men named James, two named Judas, and two named Simon (one had to be [[Only Known by Their Nickname|nicknamed]] "Peter"). On one occasion, John has to introduce dialogue by saying, "Judas, [[Name's the Same|not Iscariot]], said..."
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** Also, depending how you count, there may be as many as four women (and definitely at least two) named Mary, apart from Jesus' Mother.
** Also, depending how you count, there may be as many as four women (and definitely at least two) named Mary, apart from Jesus' Mother.
** There are even two [[Nice Job Breaking It, Herod|Herods]]-- Herod the Great and Herod Antipas.
** There are even two [[Nice Job Breaking It, Herod|Herods]]-- Herod the Great and Herod Antipas.
* [[Pals with Jesus]]: [[Trope Namer]]?
* [[Real Men Love Jesus]]: Oh yes. Most of the disciples qualify, for a start.
* [[Real Men Love Jesus]]: Oh yes. Most of the disciples qualify, for a start.
* [[Rashomon Style]]: There's a reason this page isn't called "The One Gospel." The four different versions of the story mostly serve to complement and expand on each other, though a few points are harder to reconcile. Among scholars, this is known as the [[wikipedia:Gospel harmony|"Harmony of the Gospels"]]; you can even buy editions of [[The Bible]] that lay out the four accounts side by side for easy comparison.
* [[Rashomon Style]]: There's a reason this page isn't called "The One Gospel." The four different versions of the story mostly serve to complement and expand on each other, though [[Understatement|a few points are harder to reconcile]]. Among scholars, this is known as the [[wikipedia:Gospel harmony|"Harmony of the Gospels"]]; you can even buy editions of [[The Bible]] that lay out the four accounts side by side for easy comparison. For those who like charts, there's [[media:Relationship between synoptic gospels-en.svg|this chart showing what percentage of content the first three gospels share with each other]].
* [["The Reason You Suck" Speech]]: Matthew 23 was this from Jesus against the Pharisees.
* [["The Reason You Suck" Speech]]: Matthew 23 was this from Jesus against the Pharisees.
* [[Star of Bethlehem]]: Matthew provides the [[Ur Example]].
* [[Star of Bethlehem]]: Matthew provides the [[Ur Example]].
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** Both times, the Pharisees were attempting a [[Morton's Fork]], but Jesus succeeded in [[Cutting the Knot]].
** Both times, the Pharisees were attempting a [[Morton's Fork]], but Jesus succeeded in [[Cutting the Knot]].
* [[The Three Wise Men]]: They make their [[Ur Example|first appearance]] here, though Matthew doesn't specify that there were three exactly (that's a [[Beam Me Up, Scotty|later tradition]] due to them bringing three gifts).
* [[The Three Wise Men]]: They make their [[Ur Example|first appearance]] here, though Matthew doesn't specify that there were three exactly (that's a [[Beam Me Up, Scotty|later tradition]] due to them bringing three gifts).
* [[Turn the Other Cheek]]: [[Trope Namer]].


{{reflist}}
{{reflist}}

Latest revision as of 15:55, 2 April 2021

Gospels
Central Theme:
Synopsis: The life, death, and resurrection of Jesus Christ
Series: The Bible
Followed by: Acts of the Apostles
First published: somewhere between 66 and 110, varying between gospels
v · d · e

The first four books of the New Testament, chronicling the life of one Jesus Christ.

Despite the traditional names of the gospels, they are anonymous works. Modern scholars doubt that any of them were eyewitness reports - any statement disagreeing with that position in the trope list is a matter of faith.

There are four canonical gospels:

  • Gospel of Matthew - This gospel compares Old Testament scripture with Jesus' deeds, to appeal to Jews.
  • Gospel of Mark - The oldest Gospel, written for the Romans. It portrays Jesus as a miracle worker, and never calls him "God".
  • Gospel of Luke - Written for Gentiles, it portrays Jesus as a Nice Guy who preached kindness and charity. This gospel takes the most in-depth look of the four canonical gospels into Jesus' origin story, and contains the most parables.
  • Gospel of John - The newest, most introspective, and most theological of the four canonical gospels, it was written for Christians.

The apocryphal gospels - Epistle of the Apostles, Gospel According to the Hebrews, Gospel of the Ebionites, Gospel of the Egyptians, Gospel of Mary, Gospel of the Nazareans, Gospel of Nicodemus, Gospel of Peter, Gospel of Philip, Gospel of the Saviour, Coptic Gospel of Thomas, Infancy Gospel of Thomas, Gospel of Truth, Papyrus Egerton 2, Diatessaron, Protoevangelium of James, Gospel of Marcion, Secret Gospel of Mark, Gospel of Judas, and Gospel of Barnabas - are all of later authorship. These are discussed only in passing on this page.

The Four Gospels is the Trope Namer for:
Tropes used in The Four Gospels include:
  • An Aesop: The point of most of Jesus' parables.
  • Ancient Rome: The setting for the narratives.
  • Author Appeal: Luke, who was a doctor, notes several medical details in his accounts that the other authors glossed over, such as that the girl who Jesus brought back from the dead died of a high fever, or that Christ was sweating blood at Gethsemane.
  • Author Avatar: The naked guy mentioned in Mark 14:51-52 was probably Mark himself.
    • And "the disciple who Jesus loved" referred to often in the Book of John was John himself.
  • Away in a Manger: The Ur Example, of course.
  • Back from the Dead: Famously, Lazarus--and Jesus. Other examples include a girl in Mark 5.
  • Bittersweet Ending: Jesus is gone but the apostles vow to spread his message to the rest of the world.
  • Contemplate Our Navels: John
  • Crucified Hero Shot: The Trope Maker.
  • Deal with the Devil: Satan tempts Jesus by offering him all the kingdoms of the world in exchange for just a little worship. Of course, Jesus didn't bite.
  • Depending on the Writer: Jesus' character tends to vary quite a bit depending on who's describing him.
  • The Dutiful Son: First appeared as the counterpart to the title character in Jesus' parable of the Prodigal Son. Jesus makes the point that he's not really morally superior to his wayward brother.
  • Face Death with Dignity: Jesus, the Garden of Gethsemane notwithstanding.
  • Forgiveness: A major concept in Jesus' teachings. Also part of his own Dying Moment of Awesome, when he prayed "Father, forgive them; they know not what they do."
  • Flat Earth Atheist: Not quite atheists per se, but some people denied Jesus' divinity even immediately after watching Him perform real-life miracles.
    • Insane Troll Logic: After seeing Jesus cast out demons, the Pharisees accuse Jesus of casting out demons by the power of Satan. Jesus points out that if that were the case, it would make Satan's kingdom a House Divided.
  • Flipping the Table: Jesus does this with the moneychangers in the Temple.
  • Heaven Seeker: with Jesus and most of his followers.
  • Intimidating Revenue Service: Whenever Jesus needs an example of a profession that everyone will instantly recognize as corrupt and sinful, he mentions... (prostitutes? pharisees? torturers?)... tax collectors. Justified, since in Ancient Rome tax collectors were pretty universally reviled for extorting money from their countrymen while being on the take. Also Averted, in that some tax collectors such as Matthew and Zacchaeus are shown to be redeemed.
  • Jesus Taboo: Averted.
  • Love Redeems: Very, very much the theme of Jesus' teachings, as exemplified in John 3:16:

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."

  1. Many Jews were pretty much sick of the Romans by this point and had no desire to pay taxes to support Roman idolatry and hedonistic living. The last thing they would have wanted to hear was a command to pay their taxes. If Christ had said that this was unnecessary, though, well ...
  2. If Christ had said that she shouldn't be stoned, the Pharisees would have accused Him of violating the laws of Moses. If He had said that she should, He would likely have been turned over to the Romans, who didn't allow the Jews to perform their own executions.