Jesus Christ Superstar: Difference between revisions

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[[File:jesus-christ-superstar-1974-film-soundtrack.jpg|frame|<small>[[Faux Symbolism|This is not symbolic]].</small> ]]
 
 
{{quote|''Every time I look at you I don't understand
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...
''Jesus Christ, Jesus Christ! Who are You? What have You sacrificed?
''[[Title Drop|Jesus Christ, Superstar]], do You think You're what they say You are?'' }}
 
A [[Rock Opera]] and (subverted?) [[Passion Play]] by [[Andrew Lloyd Webber]] and Tim Rice. Originally released as a [[Concept Album]] in 1970, it'''''Jesus Christ Superstar''''' made its way to the Broadway and London stage in 1971 and was filmed as a major movie in 1973. An updated version was recorded sometime around 2000 by Webber's Really Useful Group for PBS, and the show lives on in stage production and tours to this day. [[Inspired By]] certain sections of [[The Bible]], it chronicles the last seven days of Jesus' life, focusing mainly on the characters of Jesus, Judas and Mary Magdalene. It's regarded among Andrew Lloyd Webber's best works. It's sort of a sequel to ''[[Joseph and The Amazing Technicolor Dreamcoat]]'', though this took a bit more liberty with the source material.
 
Depending on the production, the actors and settings in the show are portrayed with blends of modern and biblical-era clothing and motifs, running with the idea of Jesus being a rockstar-like figure (something not always appreciated by the [[Moral Guardians]]), the Apostles being [[New Age Retro Hippie|counter-cultural radicals]], and the Romans dressing in black leather and taking a [[Big Brother Is Watching]] approach to running [[The Empire]]. The 2000 filmed version updates the visual metaphors... specifically, setting it in a modern-day dystopic version of the Roman Empire with Nazi-esque guards, and Jesus' followers appear to be a street gang. Who're seen toting submachine guns and assault rifles at times. The plot is pretty much the same, but with different things emphasized; Annas, for instance, appears in many more scenes than in the '73 version and in a [[Evil Chancellor|very different light]], the [[Ho Yay]] between Judas and Jesus is played up to the point of a [[Love Triangle]] with Mary Magdalene, and some other things.
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{{tropelist}}
=== Tropes: ===
* [[All There in the Manual]]: There's this [[The Bible|book]] out there with not just more detail on the story, but with a lot of information about what happened before and after...
 
* [[Ambiguously Gay]]: Pontius Pilate is mildly campy and "theatrical" in many productions following the original, to the point of [[Flanderization]] when [[Life of Brian|Monty Python]] [[Follow the Leader|did it too]].
** This is probably due to the very flamboyant Barry Dennen, who created the role in the [[Concept Album]], original stage production, and 1973 film.
** [http://i42.tinypic.com/16llco5.jpg King Herod]{{Dead link}}, anyone?
* [[All There in the Manual]]: There's this [[The Bible|book]] out there with not just more detail on the story, but with a lot of information about what happened before and after...
* [[Ambiguously Jewish]]: The 1973 film plays this up with ''King Herod'' of all people, adding an [[Ambiguously Jewish]] [[Funny Afro|appearance]] (and, [[Ambiguously Gay|arguably]], voice) to his [[You Have to Have Jews|stage-musical style]] [[Out-of-Genre Experience|song]].
** Might count as [[Fridge Brilliance]], as the historical Herod was a thoroughly Romanized client king with connections to the imperial family.
* [[Anachronism Stew]]: Some characters in the original film, like Mary Magdalene and Jesus, have decent costumes. Then you see the Roman guards, whose armor consists of purple tank tops, cargo shortspants, and sticksstaves. Other people for crowd scenes seemingly just walk onto the camera with whatever they're wearing.
** Judas running away from TANKS''tanks''.
** Somewhat justified in that [[Real Life Writes the Plot|the film was set up as something these several busloads of hippies were putting on for some reason in the middle of the desert]].
** In the 2000 version, Jesus sees that the Temple has become a [[Viva Las Vegas|Vegas-like]] [[Tourist Trap]], especially with [[Poker]] games, slot machines, [[Professional Gambler|Professional Gamblers]]s, TVs, [[Breath Weapon|fire-breathers]] and a [[The Quincy Punk|guard]] with [[Delinquent Hair|mohawk hair]].
* [[Angrish]]: "Don’t believe -- our good -- save Him -- if I could!"
* [[Angry Black Man]]: Simon and Judas in the 1973 version. They have [[No Indoor Voice]].
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* [[Because Destiny Says So]]
{{quote|'''Jesus''': You have nothing in your hands. Any power you have comes to you from far beyond. Everything is fixed, ''and you can't change it.''}}
* [[Bigger Than Jesus]]: Er... Actually "bigger than John was, when John did his baptism thing".
* [[BSOD Song]]: A line from ''Judas' Death'' is the page quote for the trope in question.
* [[Camp]]: Pilate is highly, shall we say, "exaggerated", especially in the 39 lashes.
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* [[Darker and Edgier]]: In 1998, Webber said that he wanted to give a new design for the musical, saying that the funky disco and sequined leisure suits were fresh for its time, but he wanted to make it into something the younger people could relate to. When making the 2000 version he wanted it to be grittier and darker than the earlier versions.
* [[Dark Reprise]]: Several. Both "I Don't Know How to Love Him" and "Hosanna" have dark reprises. When Jesus accuses his followers of not caring about him at the end of "What's the Buzz", they answer with "No, you're wrong, how can you say that?" which is set to the same music used later for "Now we've got him, take him to Pilate." And meanwhile "Damned For All Time/Blood Money", which wasn't pleasant to begin with, gets even worse the second time around.
* [[Dawson Casting]]: Ted Neeley, you're now over twice Jesus' age. Maybe it's time to [[Squick|stop dying for hours on end in a thong?]] Let someone else play Jesus in all those touring companies.
* [[Deadpan Snarker]]: Judas. And ''how''.
* [[Double-Speak]]: It isn't blood money. It's a fee, nothing more. Right, Judas?
* [[Downer Ending]]: The story ends after the crucifixion, so it can seem a bit depressing if you're unfamiliar with the [[The Bible|supplementary materials]].
** Ending the story ''before'' the Resurrection was one of the things that ticked off the [[Moral Guardians]] when it first appeared, and can still be found today, even though the show is explicitly described as "the last days of Jesus' life".
* [[Dreaming of Things to Come]]: "Pilate's Dream".
{{quote|''Then I saw thousands of millions crying for this man''
''And then I heard them mentioning my name... and leaving me the blame.'' }}
* [[Epic Rocking]]: "The Last Supper." Also, "Overture", "Heaven on Their Minds", "What's the Buzz/Strange Thing Mystifying", and "Everything's Alright" are all performed as one extremely long song, clocking in at about 17 minutes (!)
* [[Evil Is Hammy]]: Pilate, Caiaphas, Herod, Annas.
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* [[Face Palm]]: Judas's reaction to Simon's song in the 2000 version.
** Jesus at the start of Herod's song in the same version.
* [[Fan Service]]: The 2000 filmed version has a shirtless Pilate and dominatrix angels.
** Not to mention the apostles in leather pants. And Jesus's tight cargo pants. And the ''entire'' temple scene.
** In the seventies film version, the high priests all go shirtless. And Caiaphas is ''ripped''.
** The 1973 version also has a rare occurrence of male [[Absolute Cleavage]], in the form of Judas' shirt.
* [[Foregone Conclusion]]: It's a [[Passion Play]]. [[It Was His Sled]] territory by default.
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** "Could We Start Again, Please?" is often mistaken for one of these by fans of the original album. However, it was actually added for the original Broadway production a few years before the movie.
* [[My God, What Have I Done?]]: Hoo boy. Judas does not take this whole betrayal thing well.
* [[New Age Retro Hippie]]: Extremely pronounced. This and ''[[Hair (theatre)|Hair]]'' are probably the most [[New Age Retro Hippie]] plays that exist. Not really "retro" when the film/play/soundtrack was first produced, but Jesus' followers are portrayed as counter-cultural hippies and Judas and the Zealots are portrayed as members of the New Left. This is especially pronounced in the film.
* [[No Celebrities Were Harmed]]: Herod in the 2000 version is Florenz Ziegfeld.
* [[No Indoor Voice]]: Judas (in the style of Carl Anderson, at least).
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* [[Only Sane Man]]: Judas, at least from his perspective. Likewise, Caiaphas from ''his''.
* [[Original Cast Precedent]]: The high [[Metal Scream]] in almost every version of "Gethsemane"? Not written in the sheet music. Just the basic melody and an ad-libbed note.
** The casting of a black actor as Judas. The original concept album had a white singer performing Judas, but the first stage production cast a black actor, and so it's been ever since, thanks to [[Faux Symbolism]].
* [[Passion Play]]
* [[Prophecy Twist]]
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** The finale is simply "Superstar," not "Jesus Christ Superstar."
* [[The Resenter]]: Judas
* [[Rule of Cool]]: The new{{when}} stage adaptation runs on this. For example, during the performance of "Pilate's Dream", Pilate is surrounded by government officials who move in slow motion, then speed up, [[Zack Snyder]]-style. On ''stage.''
* [[Scenery Porn]]: Norman Jewison ''really'' took advantage of filming in Israel for the first film.
* [[Screw Destiny]]: Both Judas and Jesus are sorely tempted to try this, but both succumb to [[You Can't Fight Fate]] for different reasons.
{{quote|'''Judas''': You want me to do it! What if I just stayed here and ruined your ambition? Christ, you deserve it! }}
* [[Shaming the Mob]]: Pilate ''lambasts'' the mob screaming for Jesus to be crucified, since he sees Jesus as a harmless crazy man being used as a scapegoat by the mob for the revolutionary rumblings his presence set off. Nearly half of Pilate's final song is calling the crowd hypocrites and pointing out the [[Disproportionate Retribution]] they're forcing him to deal to Jesus.
{{quote|'''Pilate''': I see no reason! I find no evil! This man is ''harmless'', so why does he upset you?! He's just misguided! Thinks he's important! But to keep you ''vultures'' happy I will flog him!}}
* [[Shaped Like Itself]]: "You liar! You Judas!"
* [[Shout-Out]]: In the 1973 film, when Jesus and the twelve apostles sit down for The Last Supper, they all freeze for a moment in the exact poses depicted in [[Leonardo da Vinci|Leonardo Da Vinci's]]'s famous painting of The Last Supper. Movie fans have used this scene to identify exactly which actors are playing which apostles, since not all of them are identified by name in the film.
* [[Silent Credits]]: In the 1973 film. Considering it's a musical, the effect is somewhat unnerving.
* [[Skyward Scream]]: Several, usually combined with [[Epic Rocking]] and [[Milking the Giant Cow]].
* [[Sliding Scale of Idealism Versus Cynicism]]: Depending on the production, the entire message of the play can be changed. The songs and script themselves are just general enough to paint Jesus ''or'' Judas as the protagonist to root for. Jesus can vary between being [[Jesus Was Way Cool|well, a pretty nice guy]], to a snob who's all talk. To this day people still aren't sure whether the play was intended to give a family-friendly Christian story, or whether it was made to cast a more jaded light on it.
* [[Something We Forgot]]{{context}}
* [[Soprano and Gravel]]: Frequently used with Annas and Caiaphas, especially as performed by Kurt Yaghjian and Bob Bingham in the 1973 version.
* [[Stealth Pun]]: Some particularly clever ones.
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* [[A Taste of the Lash]]: The 39 lashes... ''in song''.
* [[They Just Don't Get It]]: The entire point of the song "Poor Jerusalem".
* [[Thirty Pieces of Silver]]: The [[Trope Namers|trope-naming]] incident is deconstructed in the song "Damned for All Time". Judas here makes it clear to Caiphas and Annas that he doesn't want to betray Jesus, but is concerned that his followers are moving away from the talks of charity and self-improvement in favor of taking on the Romans. Jesus is also not listening to reason, perhaps buying into his own ego. Caiphas agrees, and offers money in exchange for Jesus's location. Judas refuses, saying that he is not taking blood money. Caiphas and Annas convince him that it is not blood money, and he can use it to help the poor.
* [[Those Two Bad Guys]]: Caiaphas and Annas.
* [[Villainous Breakdown]]: ''Judas' Death''. This is what all other breakdown tropes want to be when they grow up. It is the God of character meltdowns.
* [[Villain Song]]: "This Jesus Must Die" and "King Herod's Song."
* [[Voice Types]]: Jesus, Judas, Simon Zealotes and King Herod are tenors. Mary Magdalene is an alto. Pilate and Peter are baritones. Caiaphas is a bass. Annas is a countertenor, unless you [[Crosscast Role|cross-cast]], in which case s/he is usually a mezzo-soprano.
* [[World of Ham]]: Israel in 33 AD.
* [[Well-Intentioned Extremist]]: Jesus ''and'' Judas.
** Arguably, Caiaphas, who thinks that Jesus is a pretty cool guy, but feels that he has to have him killed to prevent him from stirring up revolution and provoking retaliation from Rome. When Judas is having his BSOD, Caiaphas comforts him, saying that his actions have saved Israel.
* [[World of Ham]]: Israel in 33 AD.
* [[You Can't Fight Fate]]: One of the main themes (along with all the [[Ho Yay]]). Jesus, Judas, Pilate and even Peter struggle to escape the roles that have been written for them, or at least to pass/pin the blame for their part on someone else, but to no avail. God ''will'' have His martyr, His betrayer(s), and His bloody, horrible ending.
 
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[[Category:Jesus Christ Superstar]]
[[Category:Music]]
[[Category:Theatrical Productions]]
[[Category:Film]]